Since the Reform movement ordained its first female rabbi in 1972, more than 700 others have joined her in that denomination alone. A surprise awaited, though few seemed to notice: The language on their ordination certificates was markedly different than that of their male colleagues.
Men were referred to by the Reform movement’s traditional morenu harav, or “our teacher the rabbi.”
Women’s ordination certificates have said rav u’morah, or “rabbi and teacher.”
The difference may seem subtle, but for female rabbis and their supporters, it was a symbolic reminder of barriers to complete equality.
The language “is important because we want everything to be 100 percent equal for men and women rabbis, even things that aren’t so obvious,” said Rabbi Mary Zamore, executive director of the Reform movement’s Women’s Rabbinic Network.
Now, four years after Zamore took the issue to Rabbi David Ellenson, HUC’s president at the time, a task force headed by Rabbi Michael Marmur, HUC provost, has decided to change the language and offer the same designation for men and women.
At the Reform movement’s campuses in New York, Cincinnati, Los Angeles and Jerusalem, 26 new rabbis — a dozen men and 14 women — are being ordained this year. For the first time the women are being given the option of choosing the same title and language as men on their certificates.
Rather than continue with rav u’morah, female rabbis will have a choice between “Moriteinu HaRav” and “Moriteinu HaRabba”— rav and rabba being words commonly used to distinguish between male and female rabbis in Israel.
It took the task force more than three years to consult with experts and make the decision to change the language.
“We believe that these proposals correct a disparity without perpetrating revolutionary change on the ordination formula,” Marmur wrote in a memo he circulated to the HUC community last November.
The change was welcomed by a pioneer in the Reform movement who didn’t realize the disparity until Zamore brought it to her attention in 2012.
“It came as a shock to me,” said Rabbi Sally Priesand, the first female rabbi ordained in America. “When I was ordained I was told I would be getting an empty tube because they had forgotten to change the language to the feminine” on the ordination scroll. “I just accepted that. When I finally got it I thought the title, which they had changed to rav u’morah, was what all my classmates got, too.”
Priesand was the only woman among 35 male classmates that year.
Zamore wrote to Ellenson in 2012 asking if he knew of the discrepancy. In a new anthology, “The Sacred Calling: Four Decades of Women in the Rabbinate,” she describes it as “smacking of gender inequality.”
What’s more, “it represents the inequalities that still persist after 44 years” of women’s ordination in the Reform movement, said Zamore, like a pay gap. Female rabbis make between 80 and 90 cents for every dollar male Reform rabbis earn for comparable work, according to a study by the Central Conference of American Rabbis.
In other rabbinical schools that ordain women, language granting ordination is the same for men and women except for the tweaking required to make the Hebrew, a gendered language, appropriate.
The Conservative movement’s Jewish Theological Seminary this year is ordaining 11 new rabbis, seven men and four women, in New York. The denomination’s Los Angeles rabbinical school, American Jewish University, is ordaining nine this year — seven men and two women — said Rabbi Bradley Shavit Artson, dean of the Ziegler Rabbinical School there.
The language used for new rabbis of both genders is the same, said sources at both schools.
The Reconstructionist Rabbinical College is ordaining six rabbis, three men and three women. It has used the same language on its ordination certificates for rabbis of both genders since RRC began ordaining female rabbis in 1974, said Rabbi Deborah Waxman, the seminary’s president.
At Hebrew College, an independent rabbinical school outside Boston, six rabbis were ordained this year, two men and four women, said Rabbi Sharon Cohen Anisfeld. There, too, they use the same language for men and women.
One of the newly ordained Reform rabbis at HUC has elected to use the term rabba out of a sense of solidarity with the Orthodox women being ordained by Yeshivat Maharat, Zamore said.
Maharat this year ordained three women, bringing to 14 the number of women it has ordained since 2013. The New York yeshiva, controversial in the Orthodox world for training women as clergy members, has been the subject of a debate over nomenclature since its founding. Sara Hurwitz, the first woman ordained by founder Rabbi Avi Weiss, was given the title rabba in 2009. After significant communal pushback, Weiss changed the title of ordainees to maharat — an acronym of Hebrew words meaning spiritual, legal and Torah leader.
Maharat graduates now choose among several titles, including maharat, rabba and morateinu, meaning “our teacher.”
A 2015 Maharat ordainee, Lila Kagedan, elected to take the title “rabbi,” making her the first Orthodox woman to do so.
Priesand, who retired from her New Jersey synagogue a decade ago, said each generation of rabbis must further the struggle for acceptance. When she was ordained, Priesand said, “The important thing is that I knew I had been given the title rav, and that was probably all I really cared about. … I very much admire Mary Zamore for making certain this was made right.”